मंगलवार, 6 दिसंबर 2011



Hreem shreem kleem medha prabha 
jeevan jyoti prachand
Shanti, kranti, jagruti, pragati, 
rachana shakti akhand

Jagat janani, mangal karani, 
Gayatri sukhdham
Pranvo savitri, svadha, 
swaha puran kam
O mother Gayatri, you pervade everywhere, as Goddess Saraswati in the form of "HRIM" beeja, as Goddess Laxmi in the form of "SHRIM" beeja, as Goddess Mahakali in the form of "KLIM" beeja. You stand omnipotent as the embodiment of intellect, touch of life. O mother, assuming the forms of peace, revolution, enlightenment, progress and inexhaustible power, you are the creator of everything. O universal mother Gayatri, you are the dispenser of all auspicious things to all. You are the abode of bliss. O Savitri, embodied in "OMKARA" O supreme power in the form of "SWAHA" and "SWADHA" O Gayatri, you are the fulfiller of all desired things.

Boor Bhuvaha Swaha Om Yut Janani 
Gayatri Nit Kalimal Dahani 
Akshar Chouvis Param Punita 
Inmein Base Shastra Shruti Gita 
Shasvat Satoguni Sat Rupa 
Satya Sanatan Sudha Anupa 
Hansarudh Sitamber Dhari 
Swarn Kanti Shuchi Gagan-Bihari

O Gayatri, incorporated in "OMKAR" and "Bhoorbhuvah Swaha" (Pranava- Sat-Chit-Anand), you are the remover of all impurities, arising through the impact of Kali. The twenty-four letters of the "Gayatri Mantra" are supremely holy. In them are embodied all the scriptures, Shrutis, and the Geeta. Having a Swan as her carrier, Gayatri, is clad in spotless white. Her lustrous form dazzles like gold. Betaker of the heavenly route O Mother, you are the embodiment of everlasting "Satwa Guna" as well as truth-incarnate and the dispenser of a unique nectar-like bliss.

Pustak, Pushp, Kamandalu, Mala 
Shubhra Varna Tanu Nayan Vishala
Dhyan Dharat Pulakit Hiy Hoi 
Sukha Upajat, Dukh Durmati Khoi
Kamdhenu Tum Sur Taru Chhaya 
Nirakar Ki Adbhut Maya
Tumhari Sharan Gahey Jo Koi 
Tarei Sakala Sankat So Soi

The book of the vedas, a lotus, a gourd and a rosary adorn each of the four hands respectively of mother Gayatri. She has a fair complexion, and has big eyes. One who meditates upon such a form of mother Gayatri, experiences a rare thrill. He is filled with happiness and all his miseries and evil intentions cease. O mother, you are like the desire-yielding cow, and grant the desired objects and aspirations of a person. O mother, though you are formless, your 'Maya' is amazing. Anyone who surrenders himself to you, is freed from all his troubles.

Saraswati Lakshmi Tum Kali 
Depai Tumhari Joyti Nirali
Tumhari Mahima Par Na Pavai 
Jo Sharad Shatmukh Gun Gavai
Char Ved Ki Matu Punita 
Tum Brahmani Gauri Sita
Mahamantra Jitne Jaga Mahin 
Kou Gayatri Sam Nahin

O mother Gayatri, you, who are the embodiment of Laxmi, Saraswati and Mahakali, have a splendor which is uniquely resplendent. Your prowess is limitless. Even if Goddess Saraswati were to extol your qualities even with her humdred mouths, she would not be able to do so properly. O holy mother, you are the mother of the four vedas. Brahmani, Gauri, and Sita are your manifestations only. Of all the existing mantras in the universe, there is none that can be at par with the greatness of this great Gayatri Mantra.

Sumirat Hiya Mein Gyan Prakashey 
Aalas Pap Avidya Nashey
Srushti Beej Jag Janani Bhavani 
Kalratri Varda Kalyani
Brahma Vishnu Rudra Sur Jete 
Tumso Paven Surata Te Te
Tum Bhaktan Ki Bhakt Tumhare 
Janani Hin Putra Pran Te Pyara

Thus the chanting of this great Gayatri Mantra gives rise to a great enlightenment in the heart. At the same time, idleness, sins, and wickedness are dispelled. O universal mother Bhavani, you are the primary fountain spring of the whole universal existence. O mother, you are the dark night of destruction too. At the same time, you are the benevolent mother showering bliss on one and all. O pristinely sanctifying mother, the godliness that is there in the three chief Gods, Brahma, Vishnu, and Mahesh has been attained by them through your grace. You are the sole mother of the devotees who are truly your children, one and all. O mother of the vedas, to a mother her children are ever dearer than life.

Mahima Aparampar Tumhari 
Jai Jai Jai Tripada Bhayhari
Purita Shakala Gyan Vigyana 
Tum Sam Adhik Na Jag mein Ana
Tumahi Jani Kachhu Rahey Na Shesha 
Tumahi Pae Kachhu Rahey Na Klesha
Janat Tumahi Tumahi Hai Jai 
Paras Parsi Kudhatu Suhai

O mother (of the Vedas), limitless is your greatness, victory, victory be to you! O Tripada (Gayatri), the dispelled of all the fears you are the fountain spring of all knowledge and sciences. Nothing in the world is, O mother, greater than you. O blessed mother, nothing else, remains to be known by him who has known you. O mother, no grief or troubles exist for him who has been fortunate enough to have your sight. Just as base iron turns into gold, at the touch of the paras (philosopher's stone), in the same way one who knows you, becomes fully identified with you.

Tumhari Shakti Deepey Sab Thai 
Mata Tum Sab Thour Samai
Grah Nakshatra Brahmand Ghanere 
Sab Gativan Tumhare Prere
Sakala Srushti Ki Pran Vidhata 
Palak Poshak Nasak Trata
Mateswari Daya Vratdhari 
Tum San Tarain Pataki Bhari

O mother you are omnipresent and your sway pervades everywhere. All the heavenly bodies such as planets, stars - even this mighty universe - get their motivation when they are inspired through your grace. O mother, you are the creator and the sustainer of the whole creation. You maintain, nourish, and finally destroy all. Even the worst sinners committing the most heinous crimes are absolved through your grace. Thus being freed from all sins, they become sanctified.

Japar Krupa Tumhari Hoi 
Tapar Krupa Karey Saba Koi
Mand Buddhi Te Buddhi Bal Pavey 
Rogi Rog Rahit Ho Javein
Daridra Mitey, Katey Saba Pira 
Nashey Duhkh Harey Bhav Bhira
Gruh Klesha Chitt Chinta Bhari 
Nasai Gayatri Bhayahari

O mother Gayatri, a person lucky to be favored by your grace, becomes favored by all. Receiving your favor even the worst dullard becomes highly intelligent; similarly one afflicted with a disease is cured of his ailment, and an utter pauper gets rid of his poverty. Your grace protects one from terrible calamities. The worry of being caught in the cycle of birth and death ceases through your grace. O mother Gayatri, the redeemer from all the sins, frees a man from the terrible torments of domestic, strife, and other worries that eat away the very vitals of the heart.

Santati Heen Susantati Pavei 
Sukh Sampati Yut Moda Manavein
Bhoot Pishach Sabai Bhaya Khavein 
Yam Ke Dut Nikat Nahin Avein
Jo Sadhava Sumirein Chitta Lai 
Akshat Suhag Sada Sukhdai
Ghara Vara Sukhprada Lehein Kumari 
Vidhava Rahein Satyavratdhari

O Mother, childless persons, if they receive your favor through your remembrance get good issues and thus favored, they pass their days in a rich and blissful state. O fear dispelling mother, one gets rid of the fear from ghosts and evil spirits through your remembrance. The agents of the god of death, Yama, dare not come near one who worships you. Any woman with a husband living, enjoys the bliss of being in the unbroken conjugal state, if she remembers you sincerely. A virgin through your remembrance is endowed with a desirable husband of a good household, which makes her happy. A widow remembering you always, is able to remain constant in her vow of truth and good faith.

Jayati Jayati Jagdamba Bhavani 
Tum Sam Aur Dayalu Na Dani
Jo Sadguru So Deeksha Pavein 
So Sadguru Ko Safal Banavein
Sumiran Karein Suruchi Badbhagi 
Lahai Manorath Gruhi Viragi
Ashta Siddhi Nav Nidhi Ki Data 
Sab Samarth Gayatri Mata

O mother of the Universe, O Bhavani, victory be to you surely; there is none else so compassionate and the dispenser of all the desire. He who being initiated by a good guru with Gayatri, will have his aim of attaining accomplishment of his sadhana fully realized. Such a fortunate person, though he may be a householder or a renunciate, if he remembers mother Gayatri with love and devotion, will see all his desires are fulfilled by mother Gayatri. Eight types of accomplishments, and nine types of treasures are gifted to him by mother Gayatri, whose powers surpasses that of all other gods and goddesses.

Rishi, Muni, Yati, Tapasvi, Yogi 
Arat, Arthi, Chintit, Bhogi 
Jo Jo Sharan Tumhari Avein 
So So Mana Vanchhita Fala Pavein 
Bala, Buddhi, Vidya, Sheel Svabhau 
Dhan, Vaibhav, Yash, Tej, Uchhau 
Sakala Badhein Upajein Sukh Nana 
Jo Yah Path Karein Dhari Dhyana 

O merciful mother, you fulfill all the desires and grant all the expectations of all those who surrender themselves to you. Any one of these, be he a sage or a yati, an ascetic or a yogi, one performing penances or afflicted with a disease or one wishing to enjoy all the worldly pleasures or hankering for riddance from his anxieties, or longing for riches will have his wishes granted. If these forty verses are recited with a concentrated mind a person obtains strength, intellect, knowledge, good character, prosperity, wealth, and many other types of happiness.

Yeh Chalisha Bhaktiyut Path Kare Jo Koi
Tapar Krupa Prasannata Gayatri Ki Hoi

If these forty verses are recited with a concentrated mind, the person obtains strength, intellect, knowledge, good character, prosperity, wealth, and many other types of happiness.

Gayatri Mantra

Gayatri is a Mantra, (Vedic hymn) which inspires righteous wisdom. The meaning of Gayatri Mantra is the Almighty God may illuminate our intellect which may lead us to righteous path. This is the most important teaching. All the problems of a person is solved if he is endowed with the gift of righteous wisdom. Having endowed with far sighted wisdom, a man is neither entangled in calamity nor does he tread wrong path. Righteous wisdom starts emerging as soon as a methodical recitation of this mantra is performed.

AUM - Almighty God

BHOOR - Embodiment of vital or spiritual energy

BHUVAHA - Destroyer of suffering

SWAHA - Embodiment of Happiness

TAT - That (indicating God)

SAVITUR - Bright, Luminous, like sun

VARENYAM - Supreme, Best

BHARGO - Destroyer of Sins 

DEVASYA - Divine

DHEEMAHI - May receive

DHEEYO - Intellect

YO - Who

NAH - Our

PRACHODAYAT - May inspire

It means- "O God, Thou art the giver of life, the remover of pain and sorrow, the bestower of  happiness;
O Creator of the Universe, may we receive Thy supreme, sin destroying light; may Thou guide our intellect in the right direction."

LETTERS GLAND          POWER                      
07.Nisukshmawealth, money
14.DheedhyanaLife force
15.Mamarayadself restraint
24.Yatniranjanaservice, unselfishness

भौतिकता और आध्यात्मिकता की आवश्यकता

भौतिकता और आध्यात्मिकता परस्पर दोनों एक-दूसरे से जुड़ी हुई हैं । एक के बिना दूसरी अधूरी है । जंगल में गुफा में रहने वाले विरक्त महात्मा का भी भोजन, प्रकाश, माला, कमण्डल, आसन, खड़ाऊँ, पुस्तक, कम्बल, आग आदि वस्तुओं की आवश्यकता रहेगी ही, इनके बिना उसका जीवित रहना भी सम्भव न रहेगा । इतनी भौतिकता तो गुफा निवासी महात्मा को भी बरतनी पड़ेगी और अपने परिवार के प्रति प्रेम और त्याग बरतने की आध्यात्मिकता चोर-उठाईगीर और निरन्तर भौतिकवादी को भी रखनी पड़ेगी । भौतिकता को तमतत्व और आध्यात्मिकता को सततत्व, माना गया है । दोनों के मिलने से रजतत्व बना है । इसी में मानव की स्थिति हैं । एक के भी समाप्त जाने पर मनुष्य का रूप नहीं रहता । तम नष्ट होकर सत ही रह जाए तो व्यक्ति देवता या परमहंस होगा । यदि सत नष्ट होकर तम ही रह जाए तो असुरता या पैशाचिकता ही बची होगी । दोनों स्थितियों में मनुष्यत्व का व्यतिरेक हो जाएगा ।

इसलिए मानव जीवन की स्थिति जब तक है, तब तक भौतिकता और आध्यात्मिकता दोनों ही साथ-साथ रहती हैं । अन्तर केवल प्राथमिकता का है । सज्जनों के लिए आध्यात्मिकता ही प्रमुख रहती है, वे उसकी रक्षा के लिए भौतिक आधार की बहुत अंशों तक उपेक्षा भी कर सकते हैं । इस प्रकार दुर्जंनों के लिए भौतिकता का स्थान पहला है । वे उस प्रकार के लाभों के लिए आध्यात्मिक मर्यादाओं का उल्लंघन भी कर देते हैं । इतने पर भी दोनों ही प्रकृति के लोग किसी न किसी रूप में भौतिक और आत्मिक तथ्यों को अपनाते ही हैं, या उन्हें अपनाये ही रहना पड़ता ।

-पं. श्रीराम शर्मा आचार्य
युग निर्माण योजना - दर्शन, स्वरूप व कार्यक्रम-६६ (२.५४)

Necessity of Materialism and Spirituality

Spirituality and Materialism are both mutually connected. One is incomplete without the other. The saint, even when living in a cave in the jungle, needs food, fire, clothes, carpet, books, blanket, utensils, and many amenities without which it is difficult for him to survive. So, some materialism is being practiced even by those deemed highly spiritual.On the other hand, even the extreme materialists such as robbers practice some spirituality in the form of love and sacrifice for their families and loved ones. Amongst the three attributes (three Gunas: Sattva, Rajas, Tamas) spiritualism is considered as Sattvik (= pure or, divine) whereas materialism is considered as Tamasik (dark, impure, or ignorant).The combination of the two extremes is Rajas, associated with force, energy, and a desire to act. The dynamics of the universe is maintained by a perfect balance of these three attributes. If Tamas is destroyed, man will become God and if Sattva is removed, the man will become a devil. In either case, the human nature is lost. Humanity lies in the delicate balance of the extremes. Therefore, so long as human life exists, materialism and spirituality will both co-exist in man. Giving a higher priority to one is what makes all the difference. For the generous and kind people, spirituality is the primary preference, to the extent that they might end up neglecting the material basis of all things. On the other hand, the selfish people prefer materialism so strongly that they transgress all the ethical limits set by spirituality. 

In spite of these facts, each of the two types of people – whether materialist or spiritualist, accept the other viewpoint and are often compelled to consider it. 

-Pt. Shriram Sharma Acharya

सम्पत्ति ही नहीं सदबुद्धि भी

सुख-सुविधा की साधन-सामग्री बढ़ाकर संसार में सुख-शान्ति और प्रगति होने की बात सोची जा रही है और उसी के लिए सब कुछ किया जा रहा है पर साथ ही हमें यह भी सोच लेना चाहिए कि समृद्धि तभी उपयोगी हो सकती है जब उसके साथ-साथ भावनात्मक स्तर भी ऊँचा उठता चले, यदि भावनाएँ निकृष्ट स्तर की रहें तो बढ़ी हुई सम्पत्ति उलटी विपत्ति का रूप धारण कर लेती है । दुर्बुद्धिग्रस्त मनुष्य अधिक धन पाकर उसका उपयोग अपने दोष-दुर्गुण बढ़ाने में ही करते हैं । अन्न का दुर्भिक्ष पड़ जाने पर लोग पत्ते और छालें खाकर जीवित रह लेते हैं पर भावनाओं का दुर्भिक्ष पडऩे पर यहॉँ नारकीय व्यथा-वेदनाओं के अतिरिक्त और कुछ शेष नहीं रहता ।

सम्पन्न लोगों का जीवन निर्धनों की अपेक्षा कलुषित होता है, उसके विपरीत प्राचीनकाल में ऋषियों ने अपने जीवन का उदाहरण प्रस्तुत करके यह सिद्ध किया था कि गरीबी की जीवन व्यवस्था में भी उत्कृष्ट जीवन जीना संभव हो सकता है । यहाँ सम्पन्नता एवं समृद्धि का विरोध नहीं किया जा रहा है, हमारा प्रयोजन केवल इतना ही है भावना स्तर ऊँचा उठने के साथ-साथ समृद्धि बढ़ेगी तो उसका सदुपयोग होगा और तभी उससे व्यक्ति एवं समाज की सुख-शान्ति बढ़ेगी । भावना स्तर की उपेक्षा करके यदि सम्पत्ति पर ही जोर दिया जाता रहा तो दुर्गुणी लोग उस बढ़ोत्तरी का उपयोग विनाश के लिए ही करेंगे । बन्दर के हाथ में गई हुई तलवार किसी का क्या हित साधन कर सकेगी ?

-पं. श्रीराम शर्मा आचार्य
युग निर्माण योजना - दर्शन, स्वरूप व कार्यक्रम-६६ (३.३३)

Not only wealth but also intelligence...

There is a perception in the world that happiness, peace and prosperity can be attained by accumulating material resources and wealth. A lot of efforts are being made for the same. At the same time we must remember that wealth can be beneficial only when our emotional level is also high. A dispassionate person may very well convert prosperity into adversity and distress. A person with no conscience can misuse wealth. If there is dearth of food, people can survive by eating whatever comes but if there is dearth of emotions then only pain will remain. 

It has been observed that the life of rich people is more disturbed and disgraceful compared to the poor. Examples of our ancient Rishis show that life can be lived happily in poverty too. There is no enmity or conflict with accumulating wealth, but if our emotional quotient is also high along with materialistic growth, then we can be more happy and peaceful, and so will be the society. If we neglect emotions and focus only on wealth then that money will be spent in destruction only. Can a sword in the monkey’s hand be of any assistance to any body? 

-Pt. Shriram Sharma Acharya

हमें स्वयं ही विभूतिवान सिद्ध होना होगा

Kalpana Shakti
साहित्यकार, कलाकार, धर्म नेता, विज्ञानी-प्रतिभा यहॉं तक कि सत्ताधारी भी युग की आवश्यकता और दिशा का पूर्वाभास अनुभव कर रहे हैं और उन्हें विश्वास हो गया है कि समय के साथ चलने में ही भलाई है । वे नियति की प्रेरणा और भगवान की इच्छा को समझने लगे हैं । तदनुसार उनमें सामयिक परिवर्तन सरलतापूर्वक हो सकेगा । इसकी स्पष्ट झलक-झॉंकी अगले ही दिनों सबके समझ आ जायेगी ।

किन्तु धनाधीशों के बारे में अभी यह नहीं कहा जा सकता, क्योंकि वे समय को न तो समझ ही पा रहे हैं और न उसके साथ बदलने को तैयार हैं । अधिकाधिक संग्रह, अधिकाधिक अपव्यय और अधिकाधिक अहंकार की पूर्ति में यह क्षेत्र उतने गहरे दलदल में फॅंस गया है कि वापस लौटना कठिन ही दीखता है । कोई धनी अपने को निर्धन बनाने के लिए तैयार नहीं । परमार्थ के नाम पर आत्मविज्ञापन के लिए बदले में परलोकगत विपुल सुख सुविधा खरीदने के लिए ही कोई कुछ पैसे-कौड़ी फेंक सकता है, इससे आगे की आशा नहीं की जा सकती । आज कोई भी भामाशाह, अशोक, मान्धाता, वाजिश्रवा, जनक, भरत, हरिशचन्द्र की तरह उपार्जन क्षमता का लाभ इन्द्रिय लिप्सा की अहंता की तृप्ति से आगे अन्य किसी काम में करने के लिए तैयार नहीं । उपार्जन की, न्याय की व औचित्य की मर्यादाएँ टूट चुकीं हैं । जिससे-जैसे बन पड़ रहा है वह उचित-अनुचित का भेदभाव किये बिना दोनों हाथों से कमाने में लगा है । कौशल के अन्तर कें कारण कोई आगे रहता है कोई पीछे , घुड़-दौड़ में भी यही होता रहता है पर दिशा सभी घोड़ों की एक ही है । उनकी चेतना इतनी परिपक्व हो गई है कि उस पर उपदेशों की बूँदें चिकने घड़े पर पड़ऩे के बाद इधर-उधर ढुलक कर रह जाती हैं । प्रभाव कुछ नहीं होता ।

लगता है विभूति का यह क्षेत्र दुबारा गलाने के लिए भट्टी में भेजना पड़ेगा । वहॉं नये सॉंचे में ढल सकने लायक नरमी पैदा हो सकेगी । गॉंधी की ट्रस्टीशिप, विनोबा का भूदान, सम्पत्ति दान, ऋषियों का अपरिग्रह अब दर्शनशास्त्र का एक पाठ्यप्रकरण भर है । उसे व्यवहार में उतारने की कोई गुजायश नहीं दिखती । फलत: उसके भाग्य में दुर्गति होती ही लिखी दीखती है । फ्राँस के लुई, रूस के जार, भारत के राजाधिराज, चीन के अमीर, महाकाल की एक लात से किस तरह चूर्ण-विचूर्ण हो गये, उसे कोई देख समझ सका तो मानवी निर्वाचन में प्रयुक्त होने वाले चंद पैसों को छोडक़र विपुल सम्पदा का उपयोग लोककल्याण के लिए और अभाव को मिटाने के लिए किया गया होता, मिलजुल कर बाँटा खाया गया होता, तो संसार में शान्ति और समृद्धि की कोई कमी न रहती । यों लंका में विभीषण भी हो सकते हैं, पर उतने भर से क्या बनेगा ?

समय आर्थिक क्षेत्र में साम्यवाद को ही प्रतिष्ठापित करेगा । यह प्रक्रिया कहाँ धीमी होती है, कहाँ झटके से उतरती हैं यह बात दूसरी है पर होना यही है । राजा महाराजाओं का स्वरूप अब अजायबघरों की शोभा बढ़ायेगा । इतिहास के पृष्ठों पर कौतूहलपूर्वक पढ़ा जायेगा । ठीक इसी प्रकार कुछ समय पश्चात् अमीर उमराव, धनाध्यक्ष और वैभवशाली वर्ग भी अपना अस्तित्व समाप्त कर लेगा, समय की आवश्यकता, उपयोगिता से बाहर की चीजें कूड़े-करकट के ढेर में डाली जाती रही हैं । सम्पन्नता की भी अगले दिनों ऐसी दुर्गति ही होने जा रही है ।

यह सब तो भविष्य का दिग्दर्शन हुआ । युग परिवर्तन के लिए आज जिन विभूतियों की आवश्यकता पड़ रही है, उनमें एक का नाम सम्पत्ति भी है । विद्या की तरह उसका भी महत्व है । कॉंटे से कॉंटा निकाला जाता है, तलवार से तलवार का मुकाबला होता है । सम्पत्ति के मोर्चे पर भी हमें लडऩा-अडऩा पड़ेगा । बौद्धिक परिवर्तन के लिए ज्ञानयज्ञ और संघर्षात्मक प्रवृत्तियों का अभिवर्धन भी साधनों की अपेक्षा करता है । इसकी पूर्ति धनी वर्ग चाहता तो अति सरलतापूर्वक कर सकता था पर वह मरणासन्न रोगी की तरह है उसके सुधरने-बदलने की आशा लगभग छोड़ ही देनी चाहिए और प्रयोजन की पूर्ति के लिए हमें सीता जन्म के लिए किये गये ऋषि रक्त संचय की तरह ही आत्मोत्सर्ग की एक और कड़ी जोडक़र, एक और परीक्षा उत्तीर्ण करनी चाहिए ।

-पं. श्रीराम शर्मा आचार्य
युग निर्माण योजना - दर्शन, स्वरूप व कार्यक्रम-६६ (३.४४)

We must prove ourselves to be excellent

Maa to bs Maa h .....
Writers, artists, religious leaders, scientists as well as politicians, too, are feeling the need of our era and direction. Now they are sure that it is better to go with the flow.They have started understanding the inspiration of destiny and God's will. Accordingly they can be changed with time easily.Everyone will get its clear picture within a few days. 

But one can't say this about the rich because neither are they able to understand the time nor are they ready to change with it.They are so caught up in trying to collect as much as they can, be as extravagant as they can be and satisfying their arrogance as much as they can that their return seems difficult.No rich person is ready to become poor.They can donate some money only to self-publicize to buy comfort in the other world on name of doing good for others. One can't hope for more from them.Today, no one is ready to profit from ability to earn for anything else except to satisfy one's senses as Bhamashah, Ashok, Mandhata, Vajshrava, Janak, Bharat and Harishchandra had done.Limits of earning, justice and rightness have been broken.Everyone is busy trying to earn as much as one can without caring for right or wrong.Someone is ahead or back because of difference of skill. This is what happens in horse race but all horses are running in the same direction.Their consciousness has become so mature that preaching falls on deaf ears.It does not have any effect.It seems that this creation must be sent to furnace to be melted again.Enough softness will be generated there to help remodel.Gandhi's trusteeship, Vinoba's land donation, wealth donation, Saints' renunciation arenothing more than texts of philosophy today.There doesn't seem to be any possibility of bringing it in behaviour.As a result one can only see misfortune in its luck.France's Louis, Czars of Russia, India's Kings as well as wealthy people from Russia and China, all of them were destroyed by just one stroke of luck. Had someone seen and understood that then the wealth would have been used for public welfare and to end the poverty. Had people shared everything then the world would have been a much more peaceful and wealthier place.Though there can be good people in a bad world but are they enough? 

Time will establish socialism in the field of economics.Though it is a different matter as to where this process is slow and where it happens quickly. But this is what will happen.Now, the form of kings and emperors will adorn the museums.It will be read curiously in the pages of history.Similarly, some time later wealthy people, too, will no longer exist. Things that are not useful and required at a time are thrown in trash and junk.Wealth, too, is going to meet the same end in future. 

We've spoken about the world of future.Today, one of the things that we need to change the time is – Wealth.It, too, is important just like education.It takes a thorn to take another out, sword to fight a sword.On the wealth front, too, we'll have to fight.The yagna of knowledge and increase of fighting spirits for change, too, requires resources.If wealthy people wanted to do so then it could have done so easily. But it is like a dying patient and one must not hope for it to improve or change and we will have to join hands just like the blood collection of Rishis for the birth of Seeta and pass another exam. 

-Pt. Shriram Sharma Acharya

Bs tumse "PRITI" lagi rahe ...

1- Every day may not b good, bt there's something good in every day. 
2- Jaise-jaise aap samjhdar hote jayenge vaise-vaise apki smashyae apne aap Hal hoti jayengi. (Ram-prasad ji Maharaj) 
3- Sympathy...
u can get anywhere, anytime...
You have to earn. 
4- Nitya surya ka dhyan karenge,
Apni pratibha prakhar karenge. 
5- Humara accha time Duniya ko batata h ki HUM KYA H or Bura time Hume batata h ki DUNIYA KYA H 
6- Gotakhor Moti Pane K Liye Sagar K Gahrai Tak Ja Pahuchata H Isi Tarah Ish Kripa Pane K Liye Hame Prem Ki Gahrai Me Jana Padega. 
7- Hm Kya Karte H, Iska Mahtva Kam H, Kintu Kis Bhav Se Karte H, Iska Bahut Mahatva H." 
8- Growing Seed Makes NO SOUND But Falling Tree Makes HUGE NOISE. Destruction Has Noise. Creation Is Always Quiet !. 
9- Great lines..
Apki khushi me apke sath sirf wo honge jise aap chahte ho..
Pr apke gum me sirf wahi sath hoga jo apko chahte h.. 
10- He Iswar,
Me toko janu nhi
Naa Mohe jane koy,
Bs tumse "PRITI" lagi rahe
Hm tum jane doy.. 
11- Hr bura Samay 1 accha Avsar ho skta h, kese? 
Bure samay k Anubhav se siksha prapt kr 1 idea bnalo, 
kyoki bure samay me hi acchhe idea's bnte h. 
12- Hapines always looks smal if u hold it in ur hands. Bt wen u learn 2 share it, u vl realize how big & precious it. b hapy always. 
13- A signs of love. When u love someone, u see nothing wrong with them. 
14- I asked 'my life-
"Why r u so complicated."
She Smiled n said,
"u nvr appreciate simple things." 
15- hum apne hantho se banaye murti ki puja krte hai... 
To hame unki b puja krni chahiye jisne hume janm diya (Maa-Baap)...-dada bhagwan. 
Ek roti koi nhi de ska us masoom ko Lekin Wo tasveer lakho me bik gyi Jisme roti k bgair wo baccha udaas baitha tha. 
17- If u miss an opportunity, don't fill d eyes with tears. It will hide another better opportunity in front of u. 
18- "Samay, Sehat or Sambandh Ye Teeno Kabhi "Keemat" ka label lga kr nhi aate. Pr Jb hm unhe kho dete h tb unki shi "keemat" ka Ahesaa hota h. 
19- Insan ko kbhi B Ahnkar nhi krna chahiye, knyoki Shatranj ki Baazi k baad RAJA or MOHRE dono ko ek hi dibbe me Rakh diya jata h. 
20- Jindgi ek ajib ettefak hoti h. 
kbhi jit to kbhi har hoti h. 
tamnna rkho smndr ki ghraeyo ko chune ki, 
kinaro se to jindgi ki suruat hoti h. 
21- "In reading d lives of great men, I found that d first victory they won was over themselves... self-discipline with all of them came first." 
22- You can't get much done in life if u only work on d days when u feel good. (Just do it) 
23- jis tarah se hum bachho ko choti choti bato par dantate hai, usi tarah se hum apne aap ko dante to dharti swarg ban sakti hai. 
24- Jab tak Jivan me Vyarth hai tab tak Jivan ka koi arth nhi.
Isliye Jivan me se Vyarth ko Nikalo, Jivan arth-vaan ho jayega.


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